Friedman’s section on the ‘Blogosphere’ in the Conclusion of Electric Dreams struck a chord for me. Coming from a Public History perspective, I have to wonder what this rapidly growing activity means for our documentation of the past. The blogosphere allows anyone with computer access to share their thoughts, passions, grievances, and accounts of various events they witness on a daily, hourly, even by-minute basis. People have the ability to post details and photos of events almost instantly as they occur. Blogs offer individuals a chance to define themselves, to make their mark on the world, and to leave something (relatively) tangible behind.
Change in historic scholarship during the postwar era was witnessed partly through the birth of the Public History intellectual movement, which emphasized the value of common people’s voices – the stories of average Americans. This new scholarship widened the scope of historians’ studies and the types of people whose memories are deemed valuable by those who document the past. In recent years, we have seen numerous books that focus on the “people’s history” and memories of everyday Americans.
Taking both of these developments into consideration, do you think that blog entries can be considered historical documents? How would we even begin to process the mass of personal accounts resulting from the ascendancy of the blogosphere? As public historians, we are interested in average people’s stories, but what do we do when there are so many of them? How do we decide whose stories are most valuable and worthy of documenting?
Another issue in documenting blog entries and individual contributions to online communities is the wall between reality and cyberspace. Since we can never truly verify who has created material, how can we vouch for a person’s identity and the truth of their story? Are electronically published accounts not as reliable as talking to someone in person (i.e. – oral histories). What other problems could the rise of the blogosphere create for historians?